Almost 90% of Black Americans express absolutely certain belief in God; compared to just over 70% of the total U.S. population. Two other important statistics gleaned from this survey: (1) 80% of Black Americans report that religion is very important in their lives as compared to 57% of the general U.S. population; and (2) 55% of Black Americans report that they interpret scripture literally as compared to 32% of the general U.S. population. - PEW Research Center's Forum on Religion and Public Life
There has been a lot of discussion lately concerning the role of the black church. It has been accused of subjugating women and keeping them single, it has been accused of hypocrisy concerning gays, and for being impotent when it comes to resolving the major social issues that we face as a community. While these may be legitimate criticisms and worthy of discussion I don’t think these are the reasons for the failure of the black church in our communities. What many of these authors argue is that in their opinion the church should become more liberal on social issues. I couldn’t disagree more.
Based on the research you would think that black people were the most pious people in America if not certainly the most religious. But in looking at the data there seems to be a disconnect between what people are saying and what they are doing. I believe that disconnect is a direct result of the “Gospel” they are receiving from the pulpits. I would never claim that the black church is some monolithic entity that follows the same doctrine in all locations. But in my experience the message being preached in most black churches is the same message that was preached during reconstruction. The black church continues to manifest itself as if nothing has changed in the last 250 years. The problems that we face today as a people are not the same problems we faced following slavery when the daily lives of black people were controlled by outside forces.
If we are to overcome the new challenges that face us such as unwed single mothers, the disintegration of the black family, and the escalation of black crime and violence we must provide new solutions. The church has not provided black people with the direction and the tools to attack these challenges. As a result you get this disconnect between believing in God and living for God. An example would be the discussion concerning the black church and the high rate of single mothers. What the authors fail to realize is that prior to becoming a single mother these women were single non-mothers who attended church and professed a belief in God, a belief that spells out in its text in chapter 2 that we are to be married prior to having children. This is in chapter 2 of the Holy Bible which the majority of black people believe to be literally the Word of God. If we can’t get pass chapter 2 of our Holy Book what chance will we have with the other concepts being expressed later?
The black church doesn’t need to become more liberal in its interpretations of the Word; it needs to become more consistent. The black church has fostered this belief in the “Magic Jesus”. A Savior who will magically appear and solve all of the cares of life so long as you pledge allegiance not to Jesus but to this church and thus removing all responsibility for one’s behavior by the waving of a wand. So rather than providing black people with the tools to combat crime, irresponsible behavior, and lack of preparation the church instead gives them a lucky charm or a magic genie. In 1967, 25% of black children were living in single female heads of households today that number is over 70%. While the black church is not the single cause of this epidemic it has remained primarily silent during this explosion. Want to have pre-marital sex; don’t worry magic Jesus will save you. Don’t want to prepare your children for the future; don’t worry magic Jesus will fix it. Instead of offering magic Jesus the church should be providing our people with things like parenting training, character building classes for our young men being raised by single mothers, and financial training.
Finally, there must be an awakening in our people concerning our role in God’s plan. Prior to being our Savior Jesus must be our Lord. Jesus states, “If you love me, you will obey me.” To blame the institution that you are not being obedient to for your problems is like my going to school every day not paying attention and then blaming the school for my lack of learning. We should stop excusing our behavior because we are black, or we are poor, or discriminated against. As a human being I owe it to other human beings to do certain things. Not because they are white things or black things, rich things or poor things, they are human things. I owe it to other human beings not to kill them, to pick up after myself, and to try and be the best person I can be. These are not acting black or white, they are acting human.
The time has come for our churches to leave the rhetoric of the reconstruction era behind when blacks were unable to control much of their daily lives and recognize that there are things we must do for ourselves. We must come out from the pews and pulpits and reach out to those who need our support and guidance. We must provide those in the pews with the tools to better their lives and the lives of their children. The black church will need to do a better job of reaching out to our men by providing them more than just a magic Jesus and we must do it while we have them there. The majority of black men were in church at some point in their lives and the church lost them. The children have not failed, we have failed them. We have to do a better job of training them up to be men of character and that job cannot be done by women.
The Jews tried to keep Christ contained within their law, while the Greeks sought to turn Him into a philosophy; the Romans made of Him an empire; the Europeans reduced Him to a culture, and we Americans have made a business of Him. – Unknown
Tuesday, August 24, 2010
How the Black Church Has Failed Us
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Labels: Black Church, Black People, Human, Magic Jesus, Pew Research, Single Mothers, Single Women
Monday, April 28, 2008
Divisive or Descriptive?
The Reverend Jeremiah Wright spoke at the Detroit Chapter of the NAACP’s annual fundraising event over the weekend. The speech was carried by CNN live and allowed Reverend Wright to speak to his critics while at the same time speaking to the larger theme of the event which was, “A Change is Gonna Come”. Like so much of what occurs in American society the speech will be evaluated based on the listener’s frame of reference. For many in the black community the speech will be hailed as brilliant and will demonstrate Reverend’s Wright superior intellect and skilled articulation talents. For some in the white community it will be misconstrued and reinforce their views of him as being divisive. How is it possible that so many people can hear the same speech and yet reach so many different conclusions?
Are we so divided and so different that we can’t even acknowledge our differences. And having once acknowledged those differences can we not celebrate them or are we so tribal that anyone who is not exactly like us we view as deficient? In rhetoric and language befitting a leader in the black Church, Dr. Wright attempted to characterize the differences we share and their history to depict why there are those who are either unable or unwilling to understand his past characterizations of the country that he served. Let’s be clear, many of those who are questioning the patriotism of Reverend Wright have themselves chosen for whatever reasons not to serve their country, except as Mitt Romney so aptly described by campaigning for their fathers. Reverend Wright served this country as not only a Marine, but also as a member of the US Navy.
I am no expert in democracy or in Constitutional law, but I believe that if someone chooses to place his life on the line in defense of this nation, a nation that for a long time refused to apply equal protection for all of its citizens, has a right to criticize that same nation. I am so sick and tired of this false wing-nut narrative that anyone who criticizes America is anti-America or anyone who does not wear a flag lapel pin is giving aid and comfort to terrorists. As if to say that anything and everything that has been done in America and by America has been right. Forgive me, but my take on the Freedom of Speech clause is that as members of a democracy we have the right to criticize or to praise our nation as we see fit. Whether you agree with his views or not, Reverend Wright has every right to express them. Why is it that we have to display our war stance when it comes to surrendering our civil rights, but we do not have to display it when it comes to making actual sacrifices for the effort?
While I agree with the basic premise of Reverend Wright’s speech which is, why must everything and everyone be placed under “the white man’s burden?” For those who are not aware the white man’s burden is to elevate the blacks, reds, browns, and yellows of this world to the grand standard of Western European culture, as if to say no other culture has brought anything to the world but them. Just because you are a bully that doesn’t make you right, it just makes you a bully. If it were not for the Native American culture, those great European settlers would have never survived in this hemisphere. There are those who expect those of us who have received the brunt of American discrimination and racism to quietly accept our fate and anyone who “describes” those atrocities are being divisive. Are we to believe that those perpetrating these atrocities are doing so with the purpose of unifying us as a Nation?
Where I take exception with Reverend Wright and any other spokesman of God, is that while it is important to speak out against injustice and all the other deficiencies in human character, one must do so in a different forum than the Church. I understand that for many years in the black community the Church was the only release for the frustration and anger many felt with their conditions; however one must separate the worldly from the spiritual. In other words, it is a sin to steal yet there maybe extenuating circumstances to mitigate the stealing. Those mitigating circumstances cannot be a part of the message of the Church against stealing, that message must be delivered outside of the Holy proclamation. Social causes while important must not be allowed to interfere with the true message of the Church. The Apostle Paul only preached one sermon repeatedly; “For I determined not to know anything among you except Jesus Christ and Him crucified.”[1]
Representatives of God should not use the altar to assail their brothers no matter how large their shortcomings. One can acknowledge evil and injustice in a way that does not cast aspersions on any one group. Evil and inhumanity knows no color or race. The recent blood-letting in Africa can attest to that fact. In my opinion pointing out the ills of a government should not be done from the pulpit, but from the soap box in the public square. Ministers should separate the Church from social commentary, just as we have separation of Church and state for the protection of the Church, we also need it for the protection of the Republic. While it is becoming increasingly difficult in our society to “give to Caesar what is Caesar’s and to give to God what is God’s, it is a distinction we must maintain at all costs.
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Labels: Black Church, Jeremiah Wright, Modern Church, Right Wing Conservatives
Friday, March 28, 2008
She Couldn’t Help Herself
Just when I was almost ready to be proud of Hillary Clinton for not stepping into the mess that has been the Jeremiah Wright story, she goes and shows why she cannot unite this country. Rather than taking the high road and not responding to what is clearly a personal decision concerning one’s faith, she just had to weigh in. Once again self preservation has overruled prudence for Mrs. Clinton. In an effort to flip the script from her lying about Bosnia, she just couldn’t help herself from criticizing Barack Obama’s decision to remain a member of his church. It is precisely this attitude of Senator Clinton that has caused her to alienate and lose the support of blacks that she once commanded. It now seems that her campaign has written off the black vote for the primaries in the hope that they can regain it if she receives the nomination. The Clinton campaign continues to play politics as usual taking the black vote for granted believing come November they will have no place else to go.
"After originally refusing to play politics with this issue, it's disappointing to see Hillary Clinton's campaign sink to this low in a transparent effort to distract attention away from the story she made up about dodging sniper fire in Bosnia. The truth is, Barack Obama has already spoken out against his pastor's offensive comments and addressed the issue of race in America with a deeply personal and uncommonly honest speech. The American people deserve better than tired political games that do nothing to solve the larger challenges facing this country," said Obama campaign spokesman Bill Burton.[1]
This strategy is dangerous and problematic for a number of reasons, while blacks may not support McCain in November that doesn’t mean they will support Clinton. Despite a record of supporting black causes if the Clinton campaign continues to attack the black community by attacking it’s institutions the Democrats could be in for a rude awakening in November. Rather than having a record turnout, I believe many blacks will remain at home than support a candidate they feel is willing to write them off in March only to come knocking in November. I can only speak from experience, but in my city we had a black Mayoral candidate who had the outgoing Mayor’s machine and supposedly the support of the black community. Support that the candidate took for granted believing that he was a shoo-in for the office, unfortunately he found out the hard way that this support was not forthcoming. He lost to an unknown city auditor because the black support he took for granted stayed home. This candidate with that support would have won in a landslide had he gotten it. If the black community will do it to one of their own make no mistake they will do it to Senator Clinton.
It is time for the Party leaders to grow some balls and step in and muzzle the Clintons. It is not like John McCain is not providing enough ammo to take aim at. But rather than attack McCain’s war stance or his economic policies that will surely lead to ruin, Mrs. Clinton would rather discuss an issue that according to our Constitution should not even be up for public debate. The personal faith of our elected officials short of human sacrifice should and has been a private matter. And according to my crack research staff Reverend Wright has never advocated the use of human sacrifices or the overthrow of the American government.
Senator Clinton’s win at all cost strategy has already begun to cause many Democratic leaders to line up behind Barack Obama, the Bill Richardson endorsement I believe is a direct consequence of this strategy. It would have to take a lot for a former member of the Clinton cabinet and a close friend to come out for Obama. Senator Clinton is surrounded by very politically astute personnel who must know that by attacking Barack Obama’s church they are in effect attacking the black Church as a whole and by transference the black community.
As a Christian it breaks my heart that in America we even have a black Church and a white Church. This arrangement goes against everything Christianity is supposed to stand for, but as a black man I also realize the importance of the black Church. The black Church has been the one constant in black America from slavery through the civil rights movement. Early on in our history in this country most of our leaders were clergymen who had the faith of their convictions to speak out against the injustice they witnessed. When the civil rights marchers needed a break from the dogs, water hoses, and the police beatings they found solace in the black Church. Is the black Church perfect? No, but they have provided support for blacks in a world that said they were not fully human and created for enslavement by their white brethren.
Taking pages from the Karl Rove election handbook may provide short-term victories, but in the long run it will end in a bitter defeat. This attack is eerily similar to the Bill Clinton attack on Sister Souljah, using another black to shore up the white bonafides. Bill Clinton compared Sister Souljah to David Duke and now Senator Clinton is comparing Reverend Wright to Don Imus. Throwing blacks under the bus seems to be a recurring theme with the Clintons.
"You know, I spoke out against Don Imus (who was fired from his radio and television shows after making racially insensitive remarks), saying that hate speech was unacceptable in any setting, and I believe that," Clinton said. "I just think you have to speak out against that. You certainly have to do that, if not explicitly, then implicitly by getting up and moving."[2]
[1] http://www.pittsburghlive.com/x/pittsburghtrib/news/breaking/s_558930.html
[2] http://www.pittsburghlive.com/x/pittsburghtrib/news/breaking/s_558930.html
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Labels: Barack Obama, Bill Richardson, Black Church, Black Community, Democrats, Hillary Clinton, Jeremiah Wright, Karl Rove